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Traditions In |
Woodland Flutes
Frank wanted to move back to the Red Cliff Reservation for many reasons. He wanted to learn more about the traditions of his Ojibwe people. Frank grew up in the 1940s. That was a time when the outside world didn’t appreciate Ojibwe language and culture very much. Ojibwe people got the message that it wasn’t good to speak their native language. They were urged to assimilate, to take on the cultural ways of European-Americans. So when Frank was growing up, he didn’t learn very much about Ojibwe language and traditions. After Frank moved back to Red Cliff, he learned much about Ojibwe culture including the spiritual aspects. He fasted and had a vision that showed him the way-of-life he should follow. He stopped drinking alcohol and smoking tobacco for pleasure (although he still uses tobacco for ceremonial purposes). Frank always had enjoyed music, playing mostly country, folk music and blues, composing some of his own songs and often playing in taverns. After his vision, he composed songs like “My Spirit Friend” that expressed his beliefs. But he still felt there was something missing in his musical life. One day a friend gave him a cedar flute, the type that is a tradition of the Ojibwe and other Woodland Indians. The tones of the flute awakened in him a memory of hearing such sounds in the forest
as a boy. This was the music he had been missing! He
Learn More! Frank loves performing and would like very much for you to see him play his woodland flutes in person. If you can't make one of his performances, you might like hearing one of his CDs. Frank has his own website. You'll find the link for it on Resources for Students. While you're there, check out the other web links, from the anatomy of Woodland Indian flutes to a site about the culture and history of the Ojibwe people. ![]() |
For Educators: |
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“It was a gift that was given to me.” – Frank Montano ![]() |
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